Stop To Be A Glass

Kamis, Desember 04, 2008

A visit to a Sufi teacher when the students face this always looked glum. "Why do you always glum, I? Is not it beautiful in this world? Where retinue bersyukurmu face?" The teacher asked.

"Teachers, recently my life full of problems. It is difficult for me to smile. The problem comes as no timeless," replied the young students.

The Teachers terkekeh. "BUT, take a glass of water and two to hold the salt. Bring aboard. Let kuperbaiki atmosphere heart is." The students moved slowly, without any spirit. He conducted the teachers request it, and then back again to bring cups and salt as required.

"Try to take handful of salt, and insert it into a glass of water," said the teacher. "After that you try a little drink the water." The students also do so. Women now drink grimace as the salty water.
"How does it taste?" The question Teachers.

"Salt, nausea and Subscribe so," replied the student with a face that still grimace.

The teachers giggle see the faces of the students keasinan grimace.

"Now you take it." The teachers take the students to the lake near their place. "Take the remaining salt, and tebarkan to the lake." The students spread the remaining handful of salt to the lake, without talking. Salty taste in the mouth, not lost. He wants to spit the salty taste of his mouth, but I do. It seems polite mursyid spit in the face, so it.

"Now, you try to drink the lake water," said the teacher while searching for a fairly flat stone for didudukinya, right on the lake.

The students cover both hands, take the lake water, and bring them to his mouth and meneguknya. When the lake water is cold and fresh flows in tenggorokannya, the teacher asked him, "How does it taste?"

"Fresh, fresh, once," said the student while dust lips with the back of your hand. Of course, the lake is derived from the flow of water resources in there. And the water flows into a small river below. And certainly, the lake water is also remove the remaining salty taste in his mouth.

"Terasakah taste of salt that it was tebarkan?"

"Not at all," said the student while taking water and drinks again. The teachers have only a smile, let the students drink the lake water until satisfied.

"BUT," said the teacher after students finished drinking. "Any problems in life, such as the handful of salt. Not less, not more. Only a handful of salt. Too many problems and suffering that you should naturally throughout life is dikadar by God, according to yourselves. Fixed amount, of the just-might need, not reduced and do not increase. Every human being is born into this world so. No one man, although he was a prophet, which is free from suffering and problems. "

The students silent, listening.

"But Goodman,` salty taste 'of the suffering that is experienced depends on the size of the' Qalbu '(heart) the intermediate. So Goodman, so do not feel suffering, so stop glass. Qalbu in dadamu Make it so the lake. "

- Firdaus Tugu

Healthy Heart Is The Secret of Healthy Body

"..........Truly, in the body, there is a lump of flesh,
if it be good, then the whole body is good,
and if it be corrupted, then the whole body is corrupted.
Truly, it is the heart."

Muhammad (peace be upon him)
- reported in Sahih Al-Bukhari

How TO Complete Our Lack By Alloh

Never heard such a dialogue at the bottom of this?

A: "Ah, I still have ell, it's Roadhouse ... From the cave, woulda Roadhouse ..."

B: "But also, Coy I may be facing more caves I have the house ell, at least, I ell Roadhouse ... But the cave is now clear
Roadhouse can ... "

Such dialogue is not rare among men, at least people of Indonesia. A little more, this can describe what we actually mentality. Figures A and B have the same problems, but both equally claim that the problem is that it is facing more serious. In other words, they are "hardly the showroom."

Indeed, many people are eager to dissolve in the hip; they like the situation with concern that `mendayu-dayu '. Rather, and most of the songs can provide a clear picture of how many Indonesians are fond of heavy-sedihan. Even if they seem proud to be able to get a degree most people are concerned `global '.

It is a phenomenon that exciting here. In fact, we often tested by Allah SWT with the trial-trial, that we are not experts. The plea is not a member of many people, but precisely diserahi task to speak on the dais. I do not fear Tarjo see blood, but her son had experienced a landslide that would not be overcome want Tarjo sense takutnya and provide help as quickly as lightning. The fear Wati with rats, it must be shut in the kitchen all night with a mouse animal fat and healthy.

In the above dialogue, not a figure to win the problems faced by the B, as well as vice versa. They actually intended do not underestimate the problems of others. They only complained about the situation because it is given a trial that is very difficult for them. A difficult not necessarily make it difficult for the B, `huh?

Ironically, that occurred in the trial of a trial that had relatively difficult for himself, and the B test also experienced a relatively difficult for himself. If I have a trial that is being experienced by the B, so it can not be felt too dizzy. Similarly vice versa. What is difficult by a person can be easily seen by other people. This is only a problem character.

In situations of extreme, so people can think God has been applied unfairly. Even some of the jeniusnya make a conclusion that God did not exist. Conclusion sehebat is made only with the view that it always be caught in the rain with a heavy trial (for himself).

So why God test us with the various trial that never easy? Is God's wrath on us? Is not God have pity on His slaves? Whoa!

There are two things that we must remember: (1) Allah knows our situation, even more than we know yourself, and (2) Allah is our Rabb. Rabb comes from the word "tarbiyah" which means that around education, development, maintenance and improvement. Because God is the Rabb, then He who had been to educate and protect us. Without education from Him, we will never develop further.

Educators who do not consider either of the children students as a condition of robots that uniform. Each person and the circumstances are different. If we treat all people with a uniform way, so there may be a feel dizalimi. The problem is, each person can give a different response to a given action on it.

Because the Almighty Tahu God, the God who knows our weaknesses. Allah is the most know that Ahmad's like a fever stage, the Tarjo afraid of blood, and the Wati fobia in rats. Terpikirkah by the fact that because you know our weaknesses so that God gave the trial related?

He menakdirkan Ahmad to speak on the dais, seemed to cover the weakness. This means, Ahmad must find ways to overcome the drawbacks of this one. God does not test for it to lead a team work, for example, as he already has the ability to do so. The same logic could be applied in the Tarjo, Wati, Budi, Maman, Rizal, Yati, Eka, and so on.

So, complained of the trial, the weight is not reasonable. If we have to take from the perspective of both (with the kind suspected to Allah SWT), precisely the things that is the kind that can spur us to complete all the shortcomings in ourselves. Complaining is not only resolve the problem. If we dare them, so there are only two options: success or failure. If successful Alhamdulillaah, if it fails means we have successfully identified the weaknesses of our privacy was not found.

- Nadia Ferra

Northern Lights over Yellow Knife Canada